The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for females have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Title page of the original edition of Aradia
Aradia, or the Gospel of the Witches is an 1899 book by Charles Godfrey Leland. The book is an attempt to portray the beliefs and rituals of an underground religious witchcraft tradition in Tuscany that had survived for centuries until Leland's claimed discovery of its existence in the 1890s. Scholars have disputed the veracity of this claim. Still, the book has become one of the foundational texts of Wicca and Neo-paganism. Its fifteen chapters portray the origins, beliefs, rituals and spells of an Italian pagan witchcraft tradition. The central figure of that religion is the goddess Aradia who came to Earth to teach the practice of witchcraft to oppressed peasants in order for them to oppose their feudal oppressors and the Christian church. Leland's work remained obscure until the 1950s, when other theories about, and claims of, "pagan witchcraft" survivals began to be widely discussed. Aradia began to be examined within the wider context of such claims. Scholars are divided, with some dismissing Leland's assertion regarding the origins of the manuscript, and others arguing for its authenticity as a unique documentation of folk beliefs.

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Maik' (apprentice geisha) and nape make-up
Maik' (apprentice geisha) and nape make-up
Credit: Daniel Bachler

A photo of two maiko (apprentice geisha), with the typical make-up clearly visible, leaving portions of the nape uncovered. This is done to accentuate what is a traditionally erotic area. The white face make-up is supposed to resemble a mask, and a line of bare skin around the hairline helps create that illusion. Established geisha generally wear full white face makeup characteristic of maiko only during special performances.

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Makhtaran Bibi

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Anna Quindlen
It's babe feminism - we're young, we're fun, we do what we want in bed - and it has a shorter shelf life than the feminism of sisterhood. I've been a babe, and I've been a sister. Sister lasts longer.

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Emmy Noether Campus at the University of Siegen
Amalie Emmy Noether, (1882 - 1935) was a German Jewish mathematician who is known for her seminal contributions to abstract algebra. Often described as the most important woman in the history of mathematics, she revolutionized the theories of rings, fields, and algebras. She is also known for her contributions to modern theoretical physics, especially for the first Noether's theorem which explains the connection between symmetry and conservation laws. Born in the Bavarian town of Erlangen to the noted mathematician Max Noether, Emmy originally planned to teach French and English after passing the required examinations. She did not pursue languages, however, and studied mathematics at the University of Erlangen, where her father lectured. After completing her dissertation in 1907 under the supervision of Paul Gordan, she worked at the Mathematical Institute of Erlangen without pay for seven years. In 1915, she was invited by David Hilbert and Felix Klein to join the mathematics department at the University of Göttingen. The Philosophical faculty objected, however, and she spent four years lecturing under Hilbert's name. Her Habilitation process was approved in 1919, paving the way for her to obtain the rank of Privatdozent. By the time she delivered a major address at the 1932 International Congress of Mathematicians in Zürich, her algebraic acumen was recognized around the world. She remained at Göttingen until 1933 when she was fired by Germany's Nazi government, and she moved to the United States, where she took a position at Bryn Mawr College in Pennsylvania. In 1935, she underwent surgery for an ovarian cyst and, despite signs of speedy recovery, died four days later at the age of 53.

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